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  1.  59
    Implications of an ethic of privacy for human-centred systems engineering.Peter J. Carew, Larry Stapleton & Gabriel J. Byrne - 2008 - AI and Society 22 (3):385-403.
    Privacy remains an intractable ethical issue for the information society, and one that is exacerbated by modern applications of artificial intelligence. Given its complicity, there is a moral obligation to redress privacy issues in systems engineering practice itself. This paper investigates the role the concept of privacy plays in contemporary systems engineering practice. Ontologically a nominalist human concept, privacy is considered from an appropriate engineering perspective: human-centred design. Two human-centred design standards are selected as exemplars of best practice, and are (...)
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  2.  48
    Towards empathy: a human-centred analysis of rationality, ethics and praxis in systems development.Peter J. Carew & Larry Stapleton - 2014 - AI and Society 29 (2):149-166.
    Functionalism has long been the dominant paradigm in systems development practice. However, functionalism promotes an innate and immutable instrumental rationality that is indifferent to human values, rights, society, culture and international stability. It, in essence, lacks empathy. Although alternative paradigms have been promoted for decades in the systems development literature to help address this deficit, functionalism remains dominant. This paper reiterates the call for a fundamental paradigm shift away from myopic functionalism and towards a more empathic and human-centred philosophy. It (...)
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  3.  31
    Symbiosis or assimilation: critical reflections on the ontological self at the precipice of Total Data.Peter J. Carew - 2018 - AI and Society 33 (3):357-368.
    Contemporary data practices are inducing a convergent saturation point wherein every human action, reaction, interaction, transaction, thought or desire is quantified, reified, recorded and used. Physical or virtual, all is recorded, known or unknown, seen or unseen, until data permeates every facet of our shared human existence. The implications of this eventuality are potentially so far reaching that the very notion or concept of who we are might be fundamentally altered, resulting in new ontologies of the self in a world (...)
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